Bismarck, ND (TFS) – The New Year begins in spring when life returns, and lasts from spring to spring. A year is called Waníyetu (A Winter), because winter is the longest season on Makȟóčhe Wašté (“The Beautiful Country;” the Great Plains, and North America by extension). Continue reading
In 2014, the cities of Seattle and Minneapolis launched a nationwide movement of cities, towns, counties and States passing Indigenous Peoples’ Day resolutions to replace the federal holiday, Columbus Day.
Prior to 2014, only the city of Berkeley had passed an Indigenous Peoples’ Day resolution having done so in 1992 on the 500 year anniversary of the Columbus voyage. Continue reading
Bismarck, N.D. (TFS) – The Húŋkpapȟa Lakȟóta call the solar eclipse Maȟpíya Yapȟéta, or “Cloud On Fire.” Other Očhéthi Šakówiŋ (Seven Council Fires; Great Sioux Nation) tribes have different names for the eclipse, many calling it Wí’kte (Sun Killed). The New Lakota Dictionary, 2nd Edition, has a few entries for eclipse as well: Aháŋzi (Shadow) and Aóhanziya (To Cast Shadow Upon). Continue reading
The Wahcazi or the sunflower was very significant to the Lakota people. At one time, they all wore it upon their chest as a medallion during the sundance, instead of the four colors or the symbols you see today. Continue reading
Cannon Ball, ND – This morning, at approximately 8am central, water protectors took back unceded territory affirmed in the 1851 Treaty of Ft. Laramie as sovereign land under the control of the Oceti Sakowin, erecting a frontline camp of several structures and tipis on Dakota Access property, just east of ND state highway 1806. Continue reading